Hanging out with Jesus XVIII: The Beginning is
enough
Mark
10. Key v. 6, 27
If you can
think back far enough and ahead far enough as well as deep enough, you will
meet God. In the beginning were God and the word. The end and the beginning come together in
one place - where he is. Effectively
there is no beginning and no ending in his nature. He is eternal. He is the Alfa and Omega. When it seems he
has come to the end, he will just be beginning. When you walk with God, you
experience his nature and the end of seasons is only the beginning of new
seasons. The seeds for the future are
sown in previous seasons and at the beginning.
What exists at a time can often be explained by what happened at the
beginning.
From
Chapter 10 of the gospel of Mark, Jesus faced change in his life head on. He
could have stayed in Capernaum and enjoyed the
Sea of Galilee but it was time to visit Jerusalem
for the last time. He knew that it meant a journey to the cross. He was aware
it would be his last visit to Jerusalem
until he came at the end of time to rule from the New Jerusalem. Despite the
risks and dangers involved, he set his head as a flint to go to Jerusalem.
Chapter 10
follows the pattern of the rest of the book where Jesus had time with his
disciples, the public, individuals and Religious leaders. Let us draw lessons from six responses to
Jesus on his journey to Jerusalem.
1) The multitudes gathered around him (v.1). The needy and curious
typically crowded him in public places. They had no clue what would soon happen
to the great teacher. On this occasion, Mark highlighted that Jesus taught.
Many were there to listen. What is notable is that at this late juncture in his
life teaching is the main task and priority. Teaching is the way to pass on and
leave a legacy. If people are willing to listen, teach as much as you can.
Teaching is the key to transforming minds and understanding is the key to
winning minds. There is no instant miraculous regeneration of the mind. A
process of learning is required.
2) The critics tempted him (v.2-9). Jesus’ critics looked
for faults and ways to discredit him but he overcame. His wisdom was smarter
and they could not pin him down. They
asked about the lawfulness of divorce. Jews lived as if all things began and ended
with Moses. The Bible teaches that they begin and end with Jesus (Hebrews 1,
Colossians 1:16, Revelation 22). To
support their view they went back as far as Moses but Jesus took them back
beyond Moses to the beginning. There he showed them that God’s design is ‘what
God has put together let no man put asunder’ (v.9). The main things such as
original purpose, vision, values and intentions are traced to the beginning.
Many disputes can be solved by going back to the beginning.
Jesus came to restore God’s purpose for
humanity to enjoy the victory, healing, righteousness, sufficiency, love,
peace, joy, dominion and fullness of life he gave at the beginning of creation.
The beginning is enough. The cross of Jesus brings the beginning and the end
close to you so you can meet God. The cross resets everything to its default.
Restoring it to what it was at the beginning.
It goes back far enough where the lamb was slain before the foundation
of the world and into the future far enough where the lamb will be enthroned
forever.
3) His disciples probed him in the house
(v.10-12). Jesus’ disciples probe him to explain further
the position regarding divorce. Jesus was ready to clarify and elaborate. He
went on to highlight the implications of putting away one’s spouse and
remarrying as tantamount to adultery.
Apart from honoring and maintaining marriages, a big lesson is the mark
of discipleship to be with Jesus and learn from him. You always discover more
when you learn the word and commit to reading further, praying it in,
meditating and obeying it.
4) Children were brought to him. (v. 13-16). Jesus welcomed
children. He rebuked his disciples for attempting to shield him from Jesus.
They may have thought the business was too serious for children. Jesus refused
to be viewed as exclusive to a class or social grouping. He refused to be over
protected and exalted in an exclusive manner. He is for all ages and can be
with you in palace and in a shack to the same measure. He does not need protection even in the face
of his enemies. He is the lion of Judah to defend simply release him.
Disciples are not his defender but his distributor.
He
demonstrated greatness by embracing children. A lesson he had taught his
disciples (Mark 9:34-36). For such is the kingdom of God. The kingdom is for those with childlike
faith. Those who can absolutely depend on Father God
Unlike
Peter who wanted to preserve and defend the status quo, the sons of Zebedee
wanted to position themselves favorably in a scenario without Jesus
(v.37). They wanted to sit with him in
glory. When the other disciples heard
the request, they were displeased and fell back to the debate of who was the
greatest. One that Jesus had dealt with already (v.9:35). It is interesting to note the slowness to
learn of the disciples. . As disciples,
we also need to hear from Jesus repeatedly to assimilate his teaching.
Spiritual learning happens slowly through persistence, much prayer, correction
and rebuke. Teaching can be a frustrating experience that requires patience (2
Timothy 4:2).
5) A religious ruler fell at His feet (v.17-25). Like Jairus (Mark 5:22), an unnamed religious
ruler fell at Jesus’ feet. With his
status in society and among the Jewish leaders many who were opposed to Jesus,
it took humility. He risked his reputation and position. He was not only courageous but also honored
Jesus as ‘good master’, had observed all the commandments and asked the right
question. No question is more important than ‘what shall I do that I may
inherit eternal life?’ Sadly, he came so near to eternal life but made the
mistake to walk away because he did not like the answer (v.21).
Jesus saw
the man’s trust in riches as his single hindrance to eternal life. The attachment and trust in riches not the
things was the problem. Jesus answered the man according to his Jewish rules of
righteousness (v.19). The man’s response
demonstrated that it is impossible to obey all the law with own or human means.
He failed to love God with everything he had breaking law 1- ‘have no other
gods’. He needed grace and mercy not
merit (v.20) to find eternal life.
Things have the capacity steal human hearts from God. You can have them
but they do not have to have you. Disciples let go by seeking the kingdom of God first and never have to seek them.
It takes detachment from possessions to gain true treasures. Jesus came to set
you free indeed - from Satan, sin, and things. Free to be entirely his.
Attachment
to things is so strong among people that the disciples asked ‘who then shall be
saved’ (v.23-26). It is like saying who does not trust in possessions and
riches. Some trust with them others
trust in the hope of one day having them.
Jesus explained that attaining eternal life is only possible with God
(v.27). Peter was curious to know if they had met the condition for eternal
life – ‘we have left everything and have followed’ (v.28). He said yes they had
and they would receive a hundred fold what they let go but they had to brace
for persecution. Disciples must have a
mind willing to suffer hostile opposition in the course of furthering the
gospel. He went on to predict his death on the cross (v. 34). If you hang out
with him, he will take you to the place he hung. When you listen to Jesus, he
will take you to the cross. Then, he told them he would be hung on the cross
now he reminds us that he hung on the cross and rose again. They were afraid we are grateful. They did not
understand we know. They were scattered we are gathered.
6) Blind man Bartimaeus called on him (v.
46-52). He cried out and refused to be silenced
(v.48). Again, people tried to shield Jesus from this needy man. Watch out for
the crowd – they tried to stop the woman with issue of blood, they tried to
stop the children, they tried to stop Jairus, they tried to stop Zacheus, they
tried to stop blind Bartimaeus and will try to stop you. He however refused to be
deterred and cried loud and earnestly enough that Jesus stopped the marching
crowd to pay attention. The very crowd that was stopping him ushered the blind
man to Jesus. The man seized his moment. He beat the crowd and the motion. He
knew what he wanted - I want to see. That was more important than his
garment. He left something behind. It
was easy for the poor when you compare with the rich young ruler. He cast it
away as he stood to go to Jesus. The
crowd despising and keeping him down began to comfort him. (v.49). They helped
take him to Jesus. He found his sight and chose to follow Jesus instead of his
way. In faith, you can also shout persistently, defiantly and loudly until
Jesus stops for you.
Message
by Dr. Kurai Chitima.
Faith
Ministries – Johannesburg
Faith Life
Center.
Ground
and First Floors Sunset
Bay Building,
204B
Bram Fischer drive,
Randburg,
Johannesburg, South Africa
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