Friday, 6 June 2014

Kingdom Response II: THINGS II

Kingdom Response to Things II

Mathew 13:44-46; 19:20-26

Horatio Spafford was a nineteenth century Christian lawyer credited for writing the hymn ‘when sorrow like sea billows roll whatever my lot.  It is well; it is well with my soul.’ He lost his son, a little later his real estate properties in the Great Chicago fire and had just lost his four daughters in a ship collision, all within about two years. He penned the song on a boat to see his wife who had survived the ship collision. This man had not only lost material wealth but also loved ones.  How could he dare sing ‘It is well’? How could he have such inner fortitude and uncommon perspective to his losses? We proved his attachment to God was stronger than to things the world could afford.  He did not always understand his situations but was always confident that God loved him and everything good came from God. That freed him from fear and buckling under loss. 

The key to stewardship is obedience to God. Obedience was the responsibility for Adam in the Garden of Eden. Believers’ primary responsibility is faith in Christ’s obedience. That faith produces transformation that facilitates their personal obedience. Some bondage in life will not go just by praying, having hands laid on you, attending meetings or church activities but by obeying God’s word and principles. Adam lost eternal life by disobedience regarding things. The last Adam, Jesus, regained eternal life by obedience regarding things (Mathew 4). 

You will never know true happiness until you live your life applying things completely for him. As George Beverly Shea song based on Rhea F. Miller poem says, ‘I would rather have Jesus than silver or gold, than houses and lands, than to be king of a vast kingdom.’    Attachment to Jesus requires detachment from all else (Philippians 3:8; Mathew 16:26). It requires love dedicated to God (Mathew 22:37; 1 John 2:15).  The reason being, everything else comes short of eternity’s requirements. Everything else disappoints in the end. Everything else fails to satisfy the quest of the soul for meaning and completeness.  Everything else is vanity as Solomon discovered (Ecclesiastes 12:13). Material things however are not evil in themselves otherwise; God who owns the earth including all the gold and silver would not be holy.  However they are the root of evil when they divert love for God (1 Timothy 6:10).

To be free from attachment to things and money you need to: 

1) Understand that what you gain in God is much more than all you have

Jesus likened the benefits of the kingdom of heaven with treasure and a pearl of such great value that a person sacrificed everything else he/she has to gain it (Mathew 13:44-46).  Gaining the treasure made every loss insignificant and losing it made every gain insignificant in comparison (Mathew 16:26). However, to find the kingdom treasure the person had to hunger and search for it. Those searching for kingdom treasure find it and prove its incomparable worth. They become aware of how God graciously allowed humanity to shortchange him infinitely. As a result, they voluntarily let go of everything they have to obtain kingdom treasure.  Attachment to tangible or intangible things is eyes closed to treasure the things keep from you.

Jesus tried to help a young man who wanted to know what else was required for him to inherit eternal life after having obeyed all the law (Mathew 19:20-26). Jesus said that he still needed to sell all he had, give it to the poor and be his follower. The young man went away sorrowful because he had great possessions (v 21-22). The young man had embraced the letter of the law but missed the spirit of it. He had the frame of the law but lacked the heart of it.  He had the bone and flesh without the life of the law. The lesson is if your religious and church commitments fail to detach your heart from things, you have missed the essence of it all.  

Jesus explained to his disciples how hard it was for a rich person to enter the kingdom of God. His disciples questioned how, if it was that hard, anyone could be saved. Clearly not every person was rich. For their part, they had even forsaken all for Christ (v27). Yet could they also could not see themselves qualifying.  So why ask such a question. Their understanding went beyond the quantities of things one had but the heart attachment to or love for things one had.  Some are extremely rich with a few things and many imagined things, which have become their idols.  Yet some have so much but do not hesitate to steward them in obedience to God.   Their question also reminds that godly is not easy for people. Jesus however assured them that with God all things are possible.


2) Understand that what you do with things reveals your spiritual condition and prospects

What you do with your things:

-           Shows your thankfulness to God
-           Is a barometer of your love for God
-           Exposes your source of confidence
-           Reveals the level of your faith in God
-           Tells your level of commitment to God’s work
-           Governs what God can trust you with (Luke 16:8-13)

If you do not use your gold to build the tabernacle of God, you will build a golden calf with it. Exodus 32:24. 1 Timothy 6:17-19.


3) Understand that the power of aligning with God’s principles concerning things

God gave people things not to displace himself but to provide instruments for worship and tools for his service.  Things serve this purpose through the following principles:

i) Principle of common good. What God created was for the benefit of everyone. Land, vegetation, water, animals, atmosphere, space, minerals, sunshine, etc should benefit local communities. All created things and those produced by humans should be shared justly. Personal possessions give responsibility to share and should not serve self-interests only. 

Stewardship is looking at the interests of others also.  It includes giving to church and to community. God measures social justice where advantage interfaces with the poor, hurting and marginalized/disadvantaged in a society. Sharing should however not only be to give relief but to develop through training and giving access to opportunities. Bear in mind that most of politics and conflicts are about distribution and power to control resources/ideas.

2) Principle of investment and inheritance. What God created is to be cared for and increased for future generations. One of the marks of the righteous is that they leave an inheritance for their children and grand children (Proverbs 13:22a). Investing in God’s work,  includes wisely investing/applying what you have for example in business enterprise for a return.

Stewardship has implications going beyond one’s lifetime. You are either building something or digging graves for future generations.  Aim to leave something positive for future generations. If you destroy and waste the earth’s resources today, it will harm your children and grandchildren. Believers ought therefore to  care about environmental sustainability beginning with how they look after their possessions and immediate environments at home and office. Then be an example in contributing solutions to problems of global warming, atmospheric pollution, soil erosion, and other environmental concerns.

3) Principle of souls and eternity. Most importantly, one should steward things for eternal returns. You cannot trade your soul for anything else. Stewardship is deeper than giving your things and looking after things it is about giving yourself (2 Corinthians 8:5). It is about interest in the bigger scheme of what God is doing on earth – winning souls, building people in their faith, planting churches and transforming communities.

You enjoy kingdom economics by bringing the first, best and complete 10% of what you receive for the work of God’s house (Leviticus 22:22; Mathew 6:33; Proverbs 3:9-10; 1 Kings 17:13; Malachi 3:10). In God's economy sowing precedes reaping, and giving precedes receiving (Philippians 4:15). Aligning your economics with kingdom principles therefore activates kingdom dynamics/power for overflow (Malachi 3:10-12).  Kingdom economic principles release kingdom power. Giving is not only a sign of faith but also a way to release faith and blessings for all other areas. An open purse is an open heaven. Closed hand is a closed heaven.

The quality of giving to God is determined by the attitude and priority of the giver. God’s interest is not on the gift but the giver. He loves a cheerful giver - one without resentment, heavy heart, regret, and complaining. Kingdom economic principles work by sowing that brings a harvest. The law of giving and receiving is universal (Philippians 4:15). Jesus commends the degree of sacrifice not just the amount you give (Mark 12:43-44). It is about bringing what you have not the lots you do not have. God said ‘none shall appear before me empty’ (Exodus 34:20). Your gift to him paves the way for favor from him. When you give, your best expect his best harvest.

Economics in the world is about managing production and exchange of goods and services in an environment with scarce resources. Kingdom economics operates on the premise of seed faith in giving, receiving and investing in a spiritual environment where there is no lack. Faith is the currency in God’s  economy. Faith and natural resources only made Adam wealthy – he had no bank account, and  no credit card. The economy has no inflation, no deficit, no depression, no inefficiencies, no wastages, no corruption, no lack,  no exclusion, no risk, no depletion, and no decay. Jesus came not just to restore relationships but all things. That is why you can always recover and flourish (Psalm 92:12).  He turns your losses to profit. 


Message by Dr. Kurai Chitima.
Faith Ministries – Johannesburg Faith Life Center.
Ground and First Floors Sunset Bay Building,
204B Bram Fischer drive,
Randburg, Johannesburg, South Africa 


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